Sightseeing in European, Israeli cities, pictures, information, photo tours, attractions in Europa and Israel. Tips and tools for travelling in blog.

There is archaeological evidence of human occupation of the Rome area from at least 14,000 years, but the dense layer of much younger debris obscures Palaeolithic and Neolithic sites. Evidence of stone tools, pottery and stone weapons attest to at least 10,000 years of human presence. The power of the well known tale of Rome’s legendary foundation tends also to deflect attention from its actual, and much more ancient, origins.
This is an amazing city! City that shook the world and continues to shake world by own architecture and history.

  • Pantheon

In the aftermath of the Battle of Actium (31 BC), Marcus Agrippa built and dedicated the original Pantheon during his third consulship (27 BC). The form of Agrippa’s Pantheon is debated.  Augustus’s Pantheon was destroyed along with other buildings in a huge fire in 80 AD. Domitian rebuilt the Pantheon, which burned again in 110 AD.  Not long after this second fire, construction started again, according to a recent re-evaluation of the bricks dated with manufacturer stamps.  Therefore, the design of the building should not be credited to Hadrian or his architects. Instead, the design of the extant building might belong to Trajan’s architect Apollodorus of Damascus.  The degree to which the decorative scheme should be credited to Hadrian’s architects is uncertain. Finished by Hadrian but not claimed as one of his works, it used the text of the original inscription on the new facade, a common practice in Hadrian’s rebuilding projects all over Rome. How the building was actually used is not known. The Pantheon dome. The coffers for the concrete dome were poured in molds, probably on the temporary scaffolding; the oculus admits the only light. Cassius Dio, a Graeco-Roman senator, consul and author of a comprehensive History of Rome, writing approximately 75 years after the Pantheon’s reconstruction, mistakenly attributed the domed building to Agrippa rather than Hadrian. Dio appears to be the only near contemporaneous writer to mention the Pantheon. Even by the year 200 there was uncertainty about the origin of the building and its purpose: Agrippa finished the construction of the building called the Pantheon. It has this name, perhaps because it received among the images which decorated it the statues of many gods, including Mars and Venus; but my own opinion of the name is that, because of its vaulted roof, it resembles the heavens. (Cassius Dio History of Rome 53.27.2) The building was repaired by Septimius Severus and Caracalla in 202 AD, for which there is another, smaller inscription. This inscription reads ‘pantheum vetustate corruptum cum omni cultu restituerunt’ (‘with every refinement they restored the Pantheon worn by age’).

  • Basilica of St.Paul

The basilica was founded by the Roman Emperor Constantine I over the burial place of Saint Paul, where it was said that, after the Apostle’s execution, his followers erected a memorial, called a cella memoriae. This first edifice was expanded under Valentinian I, in the 370s. In 386, Emperor Theodosius I began the erection of a much larger and more beautiful basilica with a nave and four aisles with a transept; the work including the mosaics was not completed till the pontificate of Leo I (440-461). In the 5th century it was even larger than the Old St. Peter’s Basilica. The Christian poet Prudentius, who saw it at the time of emperor Honorius (395–423), describes the splendours of the monument in a few expressive lines. As it was dedicated also to Saints Taurinus and Herculanus, martyrs of Ostia in the 5th century, it was called the basilica trium Dominorum (‘basilica of Three Lords’). Under Gregory the Great (590-604) the basilica was again extensively modified: the pavement was raised, in order to place the altar directly over Paul’s tomb. A confession permitted the access to the Apostle’s sepulcher. As it lay outside the Aurelian Walls, the basilica was damaged during the Saracen invasions in the 9th century. In consequence of this Pope John VIII (872-882) fortified the basilica, the monastery, and the dwellings of the peasantry, forming the town of Joannispolis (Italian: Giovannipoli) which existed until 1348, when an earthquake totally destroyed it. In 937, when Saint Odo of Cluny came to Rome, Alberic II of Spoleto, Patrician of Rome, entrusted the monastery and basilica to his congregation and Odo placed Balduino of Monte Cassino in charge. Pope Gregory VII was abbot of the monastery and in his time Pantaleone of Amalfi presented the bronze doors of the basilica maior, which were executed by Constantinopolitan artists. Pope Martin V entrusted it to the monks of the Congregation of Monte Cassino. It was then made an abbey nullius. The jurisdiction of the abbot extended over the districts of Civitella San Paolo, Leprignano and Nazzano, all of which formed parishes; the parish of San Paolo in Rome, however, is under the jurisdiction of the cardinal vicar. Cloister of the monastery of San Paolo fuori le mura. The graceful cloister of the monastery was erected between 1220 and 1241. From 1215 until 1964 it was the seat of the Latin Patriarch of Alexandria. The Holy Door. Interior of the church. Arnolfo di Cambio’s tabernacle. On July 15, 1823 a fire, started through the negligence of a workman who was repairing the lead of the roof, resulted in the almost total destruction of the basilica which, alone of all the churches of Rome, had preserved its primitive character for 1435 years. It was re-opened in 1840, and reconsecrated 1855 with the presence of Pope Pius IX and fifty cardinals. Completing the works of reconstruction took longer, however, and many countries made their contributions. The Viceroy of Egypt sent pillars of alabaster, the Emperor of Russia the precious malachite and lapis lazuli of the tabernacle. The work on the principal facade, looking toward the Tiber, was completed by the Italian Government, which declared the church a national monument. On April 23, 1891 an explosion at Porta Portese destroyed the stained glasses. On 31 May 2005 Pope Benedict XVI ordered the Basilica to come under the control of an Archpriest. That same day he named Archbishop Andrea Cordero Lanza di Montezemolo as its first archpriest.

  • Colosseum

Occupying a site just east of the Roman Forum, its construction started between 70 and 72 AD under the emperor Vespasian and was completed in 80 AD under Titus, with further modifications being made during Domitian’s reign (81–96). The name ‘Amphitheatrum Flavium’ derives from both Vespasian’s and Titus’s family name (Flavius, from the gens Flavia).

Pictures added to Rome photo gallery on 10-11 of October, 2008.

wikipedia.org


“And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary…. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call   his name Jesus”. (Luke, 1st 26-30)

Nazareth is the largest city in the North District of Israel. Known as “the Arab capital of Israel,” the population is made up predominantly of Palestinian Arab citizens of Israel. In the New Testament, the city is described as the childhood home of Jesus, and as such is a center of Christian pilgrimage, with many shrines commemorating biblical events.

Islamic rule:  The Muslim conquest of Palestine in 637 AD introduced Islam to the region. Over the next four centuries Islam was adopted by much of the population, though a significant Arab Christian minority remained.

In 1099 AD, the Crusader Tancred captured Galilee and established his capital in Nazareth. The ancient diocese of Scythopolis was also relocated under the Archbishop of Nazareth, one of the four archdioceses in the Kingdom of Jerusalem. The town returned to Muslim control in 1187 AD following the victory of Saladin in the Battle of Hattin.

In 1263, Baybars, the Mamluk Sultan, destroyed the Christian buildings in Nazareth and declared the site off-limits to Latin clergy, as part of his bid to drive out the remaining Crusaders from Palestine.

In the 14th century, monks from the Franciscan Order were permitted to return and resided within the ruins of the Basilica, but they were eventually evicted again in 1584. In 1620, Fakhr-al-Din II, a Druze emir who controlled this part of Ottoman Syria rule, permitted them to return to build a small church at the Grotto of the Annunciation. Pilgrimage tours to surrounding sacred sites were also organized by the Franciscans from this point forward, but the monks suffered harassment from surrounding Bedouin tribes who often kidnapped them for ransom.

Nazareth was captured by the troops of Napoleon Bonaparte in 1799, during his Syrian campaign. After the Ottomans regained control, European money continued to flow into Nazareth and a number of institutions were established. The Christians of Nazareth were protected during the pogroms of 1860s by the dominant rule of Aghil Agha, the Bedouin leader who exercised control over the political and security situation in the Galilee between 1845 and 1870.

Yesterday and Today:  Nazareth was in the territory allotted to the Arab state under the 1947 UN Partition Plan. The town was not a field of battle during 1948 Arab-Israeli War before the first truce on 11 June, although some of the villagers had joined the loosely organized peasant military and paramilitary forces, and troops from the Arab Liberation Army had entered Nazareth. During the ten days of fighting which occurred between the first and second truce, Nazareth capitulated to Israeli troops during Operation Dekel on 16 June, after little more than token resistance.

Preparations for the Pope’s visit to Nazareth in 2000 triggered highly publicized tensions related to the Basilica of the Annunciation. The 1997 permission for construction of a paved plaza to handle the expected thousands of Christian pilgrims caused Muslim protests and occupation of the proposed site, which is considered the grave of a nephew of Saladin.

In July 2006 a rocket fired by Hezbollah as part of the 2006 Israel-Lebanon conflict killed two children in Nazareth.

In 2011, Nazareth had over 15 Arab high-tech companies, mostly in the field of software development. According to Haaretz newspaper the city has been called the “Silicon Valley of the Arab community” in view of its potential in this sphere.

Pictures of Nazareth photo gallery added 26 of September, 2011.

wikipedia.org

 

A little info about Tiberias, Israel and Sea of Galilee

In the 2nd-10th centuries, Tiberias was the largest Jewish city in the Galilee Sea (Lake Kinerret in Hebrew) and the political and religious hub of the Jews of Palestine, built by Herod Antipas (one of Herod the Great’s three sons who divided up Palestine after their father’s death), the city was named Tiberias in honor of the Roman Emperor Tiberius. Tiberias has been venerated in Judaism since the middle of the 2nd century CE and since the 16th century has been considered one of Judaism’s Four Holy Cities, along with Jerusalem, Hebron and Safed. According to Christian tradition, Jesus performed several miracles in the Tiberias district, making it an important pilgrimage site for devout Christians. Tiberias has historically been known for its hot springs, believed to cure skin and other ailments, for thousands of years.

Tiberias is located between the shore and the slopes of Sea of Galilee, between the elevation of -200 to 200 meters. Tiberias has a climate that borders a Hot-summer Mediterranean climate (koppen Csa) and a Hot Semi-arid climate (koppen BSh).

The lake often appears on maps and in the New Testament as Sea of Galilee or Sea of Tiberias (John 6:1). Sea of Tiberias is also the name by which the lake is mentioned in Roman texts and in the Jerusalem Talmud, which was written in a dialect of Judeo-Aramaic, and this is the name adopted in Arabic: Buhairet Tabariyya (بحيرة طبريا). The Babylonian Talmud, as well as Josephus Flavius mention the lake by the name “Sea of Ginnosar” after a small fertile plain that lies on its western side. This name, in the form Lake of Gennesaret (Luke 5:1) or Sea of Gennesaret appears in Christian religious texts. The name common in Hebrew today is borrowed from the Hebrew Bible, where the lake is called the “Sea of Chinnereth” (or spelled as “Kinnereth”) (Numbers 34:11; Joshua 13:27). This name was also found in the scripts of Ugarit, in the Aqhat Epic. A variant of this name is Sea of Chinneroth. The name may originate from the Hebrew word kinnor (“harp” or “lyre”)), in view of the shape of the lake, perhaps from a name of a fruit called in Biblical Hebrew kinar, and is thought to be the fruit of Ziziphus spina-christi.

It was a good surprise when I got there. Beautyfull place with gardens, boat, places to walk & etc. Near there has natural places for hiking and others stuffs.
There is a very good restaurants and you can go on foot.
The breakfast in hotel was the most lavish I have ever had in Israel, a country known for its lavish breakfasts. It is a good value for the money,which is significantly less than better known spas in the area. Also a free Wi-Fi.

This pictures have been taken on 26-27 of September, 2011.
This photo gallery is as Israel Travel Photo Guide.

wikipedia.org

 

The history of Cana (Kafr Kanna) in Israel in the Lower Galilee is identified in Christian tradition as Cana of the Galilee can be traced back to the New Testament of the Bible. The first reference of the town is made at the Gospel of John where a town named Cana of Galilee is mentioned. The town is considered by the Christians from across the world. Located in the northern part of Nazareth, Cana is considered to be the town where Jesus Christ performed his first miracle. According to the New Testament, it was in Cana at Nazareth that Christ turned water into wine.

Today, The Church of the First Miracle has been built upon the holy site in Cana in Nazareth. Cana is repeatedly referred to in the New Testament after the first miracle was performed. Jesus performed another miracle at Cana when he heals the son of an royal official.

The town of Cana is also known as Kafr Cana. Most of the churches in Cana are located at the Churches Street in main Cana. The Street is located on the main Highway leading to the town center of Cana. Apart from the holy churches, one can also visit the site of the Giant Sundial at the middle intersection of the town of Cana.

Pictures of Cana, Israel, photo gallery added 26 of September, 2011.
This photo gallery is as Israel Travel Photo Guide.

Rakov town (on RU), Rakaw – on Belarussian, Raków – on Polish. This place has been inhabited since ancient times. This was proven when the settlement ‘Valy’ (‘Валы’) was found here on the river Isloch. In the XVI century these ruins were used as a platform for feudal castle building. The Rakaw castle can be found on the map created by Tomash Makovski in 1613. In XIV century documents, settlements near contemporary Rakaw are mentioned for the first time. Rakow itself is mentioned in XV century chronicles. In 1465 Kazimir Yagelon gave Rakaw as a gift to the Grand Duchy of Lithuania chancellor Mihail Kyazhgailo. Kyazhgailo’s family owned Rakaw for almost 100 years. Only in the middle of the XVI century Rakaw went to Zavish family as a part of inheritance. In the XVII century the village belonged to Sangushki family. They constructed there a Dominican Catholic cloister in 1686 and a wooden castle, the Basilian Uniat cloister, in 1702.

Some sources state that by the end of the 18th century Rakaw belonged to the Oginskiya family. At that time, the territory of Belarus was a part of Rech’ Pospolitaya. And this was the time when the Belarusian territory was divided between Rech’ Pospolitaya and the Russian Empire three times. Difficult political situations provoked Kastus Kalinovsky Rebel in 1863-1864. There is information that the famous composer Mihail Kleofas Oginski participated in it. To punish the rebellious Oginskiya family, the Russian Empress Catherine the Great (Catherine II) took Rakov from Oginskiya and gave it to General Saltykov.

In 1793 Rakaw become a part of the Russian Empire. Also in 1793 the first stone castle was built in Rakow. After Kastus’ Kalinovski Rebel it was turned into an Orthodox Our Saviour and Transformation church. To do this they removed towers and built a cupola. This church still exists.

In 1804 the Zdzehovskiya family bought Rakow from Saltykov and owned it until 1939. This was the time of prosperity in this place. In 1843 they opened manufactures to produce agricultural machines. By 1880 about 16 glass manufactures worked in Rakaw. The village had Magdenburg rights – privileges. There were two watermills, brick manufacture and lumber mill, postal telegraph office (its ruins still remain). By the end of the 19th century the population of Rakow was about 3,6 thousand people, almost 60% of them were Jews.

In 1904–1906 the construction of the Mother of God Rosaria and the Holy Spirit castle was finished. It was done on donations of the local people and it is an example of Neo-Gothic architecture.

In 1921-1939 the Rakaw was in Poland. 1500m from the town was a border with the Soviet Union, which contributed to its great economic recovery. At this time, Rakaw was a favorite place of smugglers, spies on both sides, there were many restaurants and even a brothels. After 1939 Rakaw was in the USSR. All bourgeois infrastructure had been destroyed.

Pictures of Rakaw photo gallery taken at 10 of July, 2010