All the way to the distant skyline. Sightseeings, greenways in European, Israeli nature, towns, pictures, photo extreme tours from usual life. Black and white photo

 


 

The Dudutki Ethnological Museum complex includes several buildings – this craft courtyard with a creamery, Pottery workshop, a mini-exhibition of folk life and forge.

Over the craft courtyard is Animal Farm, where in addition to the usual cows, geese and chickens live wild boar and deer.

There is a wooden church in honor of John Prophet built near the entrance to the estate in 2008.

Everyone can get in Dudutki as excursion or independently. The village is located 40 kilometers from Minsk. You need to go to Slutsk highway pointer to the Museum of Dudutki.

Pictures have been taken on 10 of May, 2008.

 

 

Our Lady of Banneux: The Virgin of the Poor

The story of Our Lady of Banneux is one of faith, hope, and divine intervention. This Marian apparition, also known as the Virgin of the Poor, took place in the small village of Banneux, Belgium, in 1933. It is a testament to the enduring power of Mary’s maternal care and her message of compassion for the suffering and marginalized.

The Apparitions

Between January 15 and March 2, 1933, the Virgin Mary appeared eight times to an 11-year-old girl named Mariette Beco. Mariette, the eldest daughter of a poor and non-religious family, was playing outside her home on the evening of January 15 when she saw a luminous figure in the garden. The figure, a beautiful lady surrounded by light, smiled at Mariette and beckoned her to follow.

During the subsequent apparitions, the Virgin Mary identified herself as the “Virgin of the Poor” and delivered messages of hope, urging people to pray and trust in God’s providence. She also spoke of her desire to alleviate the suffering of the poor and the sick, saying, “Believe in me, and I will believe in you.”

One of the most significant moments occurred during the third apparition when Mary led Mariette to a small spring, saying, “This spring is reserved for all nations… to relieve the sick.” The spring, which had previously been dry, began to flow with water and has since become a site of pilgrimage and healing for countless believers.

The Messages of Our Lady of Banneux

The Virgin of the Poor emphasized several key themes during her apparitions:

  1. Prayer and Faith: Mary encouraged Mariette and all believers to pray fervently and trust in God’s love and mercy.
  2. Compassion for the Poor: She highlighted the importance of caring for the less fortunate, reflecting the Gospel’s call to serve the marginalized.
  3. Healing and Hope: The spring at Banneux symbolizes spiritual and physical healing, offering hope to those who are suffering.
  4. Universal Love: Mary’s message was not limited to a single group or nation but extended to “all nations,” emphasizing the universality of God’s love.

The Impact of Banneux

The apparitions at Banneux were officially recognized by the Catholic Church in 1949, and the site has since become a major pilgrimage destination. Thousands of visitors, including the sick and the poor, travel to Banneux each year to pray at the shrine, drink from the spring, and seek Mary’s intercession.

The Sanctuary of Our Lady of Banneux includes a chapel, a basilica, and the spring, all set in a peaceful, wooded area that invites reflection and prayer. The site serves as a reminder of Mary’s maternal care and her call to live a life of faith, charity, and hope.

The Legacy of the Virgin of the Poor

The message of Our Lady of Banneux remains as relevant today as it was in 1933. In a world often marked by inequality, suffering, and division, the Virgin of the Poor calls us to open our hearts to God and to one another. She reminds us that true wealth lies not in material possessions but in love, compassion, and faith.

For those who visit Banneux or reflect on its message, the Virgin of the Poor offers a beacon of hope and a challenge to live out the Gospel in our daily lives. As Mariette Beco once said, “She came for everyone, especially the poor and the suffering.”

Things to do in Monastery near Banneux – pictures of Banneux Belgien photo gallery added 13 of April, 2013.

Basilica of Saint Anthony of Padua. Piazza of Prato della Valle. Palazzo della Ragione and etc. Padova, Italia.
Pictures of Padua photo gallery taken at 12 of October, 2010.

 

Antiquity

Padua claims to be the oldest city in northern Italy. According to a tradition dated at least to Virgil’s Aeneid, and rediscovered by the medieval commune, it was founded in 1183 BC by the Trojan prince Antenor, who was supposed to have led the people of Eneti or Veneti from Paphlagonia to Italy. The city exhumed a large stone sarcophagus in the year 1274 and declared these to represent Antenor’s relics.
Patavium, as Padua was known by the Romans, was inhabited by (Adriatic) Veneti. They were reputed for their excellent breed of horses and the wool of their sheep. Its men fought for the Romans at Cannae. The city was a Roman municipium since 45 BC (os 43. It became so powerful that it was reportedly able to raise two hundred thousand fighting men. Abano, which is nearby, is the birthplace of the reputed historian Livy. Padua was also the birthplace of Valerius Flaccus, Asconius Pedianus and Thrasea Paetus.

The area is said to have been Christianized by Saint Prosdocimus. He is venerated as the first bishop of the city.

Late Antiquity

The history of Padua after Late Antiquity follows the course of events common to most cities of north-eastern Italy.

Padua, in common with north-eastern Italy, suffered severely from the invasion of the Huns under Attila (452). It then passed under the Gothic kings Odoacer and Theodoric the Great. However during the Gothic War it submitted to the Greeks in 540. The city was seized again by the Goths under Totila, but was restored to the Eastern Empire by Narses in 568.

Then it fell under the control of the Lombards. In 601, the city rose in revolt, against Agilulf, the Lombard king. After suffering a long (12 years) and bloody siege, it was stormed and burned by him. The antiquity of Padua was annihilated: the remains of an amphitheater (the Arena) and some bridge foundations are all that remain of Roman Padua today. The townspeople fled to the hills and returned to eke out a living among the ruins; the ruling class abandoned the city for Venetian Lagoon, according to a chronicle. The city did not easily recover from this blow, and Padua was still weak when the Franks succeeded the Lombards as masters of northern Italy.

Frankish and episcopal supremacy

At the Diet of Aix-la-Chapelle (828), the duchy and march of Friuli, in which Padua lay, was divided into four counties, one of which took its title from the city of Padua.

The end of the early Middle Ages at Padua was marked by the sack of the city by the Magyars in 899. It was many years before Padua recovered from this ravage.

During the period of episcopal supremacy over the cities of northern Italy, Padua does not appear to have been either very important or very active. The general tendency of its policy throughout the war of investitures was Imperial and not Roman; and its bishops were, for the most part, Germans.

Emergence of the commune

Under the surface, several important movements were taking place that were to prove formative for the later development of Padua.

At the beginning of the 11th century the citizens established a constitution, composed of a general council or legislative assembly and a credenza or executive body.

During the next century they were engaged in wars with Venice and Vicenza for the right of water-way on the Bacchiglione and the Brenta. This meant that the city grew in power and self-reliance.

The great families of Camposampiero, Este and Da Romano began to emerge and to divide the Paduan district among themselves. The citizens, in order to protect their liberties, were obliged to elect a podestà. Their choice first fell on one of the Este family.

A fire devastated Padua in 1174. This required the virtual rebuilding of the city.

The temporary success of the Lombard League helped to strengthen the towns. However their civic jealousy soon reduced them to weakness again. As a result, in 1236 Frederick II found little difficulty in establishing his vicar Ezzelino III da Romano in Padua and the neighbouring cities, where he practised frightful cruelties on the inhabitants. Ezzelino was unseated in June 1256 without civilian bloodshed, thanks to Pope Alexander IV.

Padua then enjoyed a period of calm and prosperity: the basilica of the saint was begun; and the Paduans became masters of Vicenza. The University of Padua (the second in Italy, after Bologna) was founded in 1222, and as it flourished in the 13th century Padua outpaced Bologna, where no effort had been made to expand the revival of classical precedents beyond the field of jurisprudence, to become a center of early humanist researches,with a first-hand knowledge of Roman poets that was unrivalled in Italy or beyond the Alps.

However the advances of Padua in the 13th century finally brought the commune into conflict with Can Grande della Scala, lord of Verona. In 1311 Padua had to yield to Verona.

Jacopo da Carrara was elected lord of Padua in 1318. From then till 1405, nine members of the moderately enlightened Carraresi family succeeded one another as lords of the city, with the exception of a brief period of Scaligeri overlordship between 1328 and 1337 and two years (1388–1390) when Giangaleazzo Visconti held the town. The Carraresi period was a long period of restlessness, for the Carraresi were constantly at war. Under Carrarese rule the early humanist circles in the university were effectively disbanded: Albertino Mussato, the first modern poet laureate, died in exile at Chiogga in 1329, and the eventual heir of the Paduan tradition was the Tuscan Petrarch.[3]

In 1387 John Hawkwood won the Battle of Castagnaro for Padua, against Giovanni Ordelaffi, for Verona. The Carraresi period finally came to an end as the power of the Visconti and of Venice grew in importance.

Venetian rule

Padua passed under Venetian rule in 1405, and so mostly remained until the fall of the Venetian Republic in 1797.

There was just a brief period when the city changed hands (in 1509) during the wars of the League of Cambray. On 10 December 1508, representatives of the Papacy, France, the Holy Roman Empire, and Ferdinand I of Spain concluded the League of Cambrai against the Republic. The agreement provided for the complete dismemberment of Venice’s territory in Italy and for its partition among the signatories: Holy Roman Emperor Maximilian I of the Habsburg, was to receive Padua in addition to Verona and other territories. In 1509 Padua was taken for just a few weeks by Imperial supporters. Venetian troops quickly recovered it and successfully defended Padua during siege by Imperial troops. (Siege of Padua (1509)). The city was governed by two Venetian nobles, a podestà for civil and a captain for military affairs. Each was elected for sixteen months. Under these governors, the great and small councils continued to discharge municipal business and to administer the Paduan law, contained in the statutes of 1276 and 1362. The treasury was managed by two chamberlains; and every five years the Paduans sent one of their nobles to reside as nuncio in Venice, and to watch the interests of his native town.

Venice fortified Padua with new walls, built between 1507 and 1544, with a series of monumental gates.

Austrian rule

In 1797 the Venetian Republic was wiped off the map by the Treaty of Campo Formio, and Padua was ceded to the Austrian Empire. After the fall of Napoleon, in 1814, the city became part of the Kingdom of Lombardy-Venetia.

The Austrians were unpopular with progressive circles in northern Italy. In Padua, the year of revolutions of 1848 saw a student revolt which on February 8 turned the University and the Caffè Pedrocchi into battlegrounds in which students and ordinary Paduans fought side by side.

Under Austrian rule, Padua began its industrial development; one of the first Italian rail tracks, Padua-Venice, was built in 1845.

In 1866 the battle of Koniggratz gave Italy the opportunity to push the Austrians out of the old Venetian republic as Padua and the rest of the Veneto were annexed to the recently united Kingdom of Italy.

Italian rule

Annexed to Italy during 1866, Padua was at the centre of the poorest area of Northern Italy, as Veneto was until 1960s. Despite this, the city flourished in the following decades both economically and socially, developing its industry, being an important agricultural market and having a very important cultural and technological centre as the University. The city hosted also a major military command and many regiments.

The 20th century

When Italy entered the Great War on 24 May 1915, Padua was chosen as the main command of the Italian Army. The king, Vittorio Emanuele III, and the commander in chief Cadorna went to live in Padua for the war period. After the defeat of Italy in the battle of Caporetto in autumn 1917, the front line was situated on the river Piave. This was just 50–60 km from Padua, and the city was now in range from the Austrian artillery. However the Italian military command did not withdraw. The city was bombed several times (about 100 civilian deaths). A memorable feat was Gabriele D’Annunzio’s flight to Vienna from the nearby San Pelagio Castle air field.

A year later, the danger to Padua was removed. In late October 1918, the Italian Army won the decisive battle of Vittorio Veneto (exactly a year after Caporetto), and the Austrian forces collapsed. The armistice was signed in Padua, at Villa Giusti, on 3 November 1918, with Austria-Hungary surrendering to Italy.

During the war, industry progressed strongly, and this gave Padua a base for further post-war development. In the years immediately following the Great War, Padua developed outside the historical town, enlarging and growing in population. even if labor and social strife was rampant at the time.

As in many other areas in Italy and abroad, Padua experienced great social turmoil in the years immediately following the Great War. The city was swept by strikes and clashes, factories and fields were subject to occupation, and war veterans struggled to re-enter civilian life. Many supported a new political way: Fascism. As in other parts of Italy, the fascist party in Padua soon came to be seen as the defender of property and order against revolution. The city was also the site of one of the largest fascist mass rallies, with some 300,000 people reportedly attending one Mussolini speech.

New buildings, in typical fascist architecture, sprang up in the city. Examples can be found today in the buildings surrounding Piazza Spalato (today Piazza Insurrezione), the railway station, the new part of City Hall, and part of the Bo Palace hosting the University.

Following Italy’s defeat in the Second World War on 8 September 1943, Padua became part of the Italian Social Republic, i.e., the puppet state of the Nazi occupiers. The city hosted the Ministry of Public Instruction of the new state, as well as military and militia commands and a military airport. The Resistenza, the Italian partisans, was very active against both the new fascist rule and the Nazis. One of the main leaders was the University vice-chancellor Concetto Marchesi.

Padua was bombed several times by Allied planes. The worst hit areas were the railway station and the northern district of Arcella. During one of these bombings, the beautiful Eremitani church, with Mantegna frescoes, was destroyed (considered by some art historians to be Italy’s biggest wartime cultural loss).

The city was finally liberated by partisans and New Zealand troops on 28 April 1945. A small Commonwealth War Cemetery is in the west part of the city, to remember the sacrifice of these troops.

After the war, the city developed rapidly, reflecting Veneto’s rise from being the poorest region in northern Italy to one of the richest and most active regions of modern Italy.

 

Helsinki port live stream

 

 
 

Etymology of the name Helsinki

According to oral tradition recorded in the 17th century, the early settlers in the modern Helsinki area came in the middle of the 13th century from the province of Hälsingland in central Sweden. The Vantaa River was accordingly known locally as Helsingå (‘Helsinge River’), and the parish founded in the 14th century was called the Helsinge Parish.

When the plans to found a town in the vicinity of the modern district of Koskela or Forsby (“village of the rapids”) started to materialise in 1548, the new town-to-be began to be called Helsinge fors, ‘the Helsinge rapids’. This name then evolved into Helsingfors, which is today the name of the city in Swedish. The ordinary people called the place Helsinge or Helsing, which evolved into the current Finnish name Helsinki.

The name Helsinki has been used in Finnish official documents and in Finnish language newspapers since 1819, when the Senate of Finland moved to the town and the decrees issued there were dated with Helsinki as the place of issue. This is how the form Helsinki came to be used in the Finnish literary language.

/wikipedia.org/

 

Helsinki walking tour map

A pictures of Helsenki photo gallery shoted August, 20, 2014.

Tallinn, the capital of Estonia and an ideal place to stay if you want take a combination of modern amenities, diverse nightlife and adventure with a rich Estonian culture, historic atmosphere and extracting the maximum out of your trip.

Freedom Square webcam: The War of Independence Victory Column (Estonian: Vabadussõja võidusammas).

[pano file=”http://gw.tallinnlv.ee:11082/local/video.html” width=”352″ height=”288″]

 

The medieval Old Town of Tallinn is famous by authentic Hanseatic architecture. Enjoy the view of cobblestone streets and buildings, the oldest of which were built in the 11th century, visit local galleries and museums, relax in the cozy little cafes and restaurants.
By the way, Tallinn the lead by quantity of hot spots, equipped with free Wi-Fi internet connection.

Pictures and panoramas of Tallinn photo gallery are shooted: 19 of August, 2014.