All the way to the distant skyline. Sightseeings, greenways in European, Israeli nature, towns, pictures, photo extreme tours from usual life. Black and white photo

 

The Shio-Mgvime monastery (Georgian: შიომღვიმე, Shiomghvime, literally meaning “the cave of Shio”) is a medieval monastic complex in Georgia, near the town of Mtskheta. It is located in a narrow limestone canyon on the northern bank of the Kura River, some 30 km from Tbilisi, Georgia’s capital.

Photos taken on April, 18, 2017.

We chose the trail to the monastery by a mountain trail, it’s about 6,5 km of the way. Where was 2,2 km just go up. That was great! We were able to see nature and fauna and flora. We began our journey from Dzegvi village and went along the trail. We were guided by GPS. There’s an approaching thunderstorm that worried us. Alleluia! The thunderstorm passed us by. We did’t want to meet a thunderstorm in the mountains Is it dangerous. Especially, there were high voltage lines nearby.
Of course we saw landslides. Especially, up to this point there was an earthquake. There was a wind. We heard the whispering mountains.

The way from Dzegvi to the monastery. Big map. The way from Dzegvi to the monastery. Small map.

We were afraid to meet poisonous snakes. But we met only turtles. They are so sweet. They had a wedding season. 🙂

We reached the monastery. Monastery was covered with mystery and history.  I just got down on my knees there. The monastery is very interesting! If  we again go to Georgia, I will return to the monastery in the same way.

There was difficult to return to Tbilisi. Thank God, a random tourists agreed to take us to the nearest village. There we boarded a bus to Tbilisi.

We were lucky. Otherwise us had to walk to Dzegvi or spend the night in the mountains. It was 7 o’clock in the evening. The nights there were expected to be cold. Perspective was not fun. Because we did not have any equipment to survive in the wild. In the backpack we had two sandwiches and a bottle of water…. and Geogian wine, the wine was untouched, the mountains do not like wine if you are active in this moment. You must be careful!

p.s. Of course, there was a time when we lost hope of reaching the monastery, because we got seriously lost. But I remembered that Santa Maria was near and I found a new breath and way was near.  It gave me confidence.  Now I can be a guide in these places. 😉

 

  • The Shio-Mgvime complex

According to a historic tradition, the first monastic community at this place was founded by the 6th-century monk Shio, one of the Thirteen Assyrian Fathers who came to Georgia as Christian missionaries. St. Shio is said to have spent his last years as a hermit in a deep cave near Mtskheta subsequently named Shiomghvime (“the Cave of Shio”) after him. The earliest building – the Monastery of St. John the Baptist – a cruciform church, very plain and strict in its design, indeed dates to that time, c. 560s-580s, and the caves curved by monks are still visible around the monastery and along the road leading to the complex. The church has an octagonal dome covered with a conic floor and once housed a masterfully ornate stone iconostasis which is now on display at the Art Museum of Georgia in Tbilisi. The monastery was somewhat altered in the 11th and 18th centuries, but has largely retained its original architecture.

The Upper Church (zemo eklesia) named after the Theotokos is a central part of the Shio-Mgvime complex constructed at the verge of the 12th century at the behest of King David IV of Georgia. Initially a domed church, it was subsequently destroyed by a foreign invasion and restored, in 1678, as a basilica. A refectory was built between the 12th and 17th centuries and directly communicates with the Cave of St. Shio. A 12th-century small chapel adorned with medieval murals stands separately on a nearby hill.

An archaeological expedition revealed, in 1937, a 2 km long aqueduct supplying the monastic communities from the nearby village of Skhaltba, and chronicled in 1202 as being constructed by Bishop Anton of Chkondidi, a minister at Queen Thamar’s court.

  • History

Shio-Mgvime quickly turned into the largest monastic community in Georgia and by the end of the 6th century it was populated by as many as 2,000 monks. It became a vibrant center of cultural and religious activities and remained under the personal patronage of Catholicoi of Georgia. David IV “the Builder” (1089-1125) made it a royal domain and dictated regulations (typicon) for the monastery (1123). The downfall of the medieval Georgian kingdom and incessant foreign invasions resulted in the decline of the monastery. It saw a relative revival when the Georgian king George VIII (r. 1446-1465) granted Shio-Mgvime and its lands to the noble family of Zevdginidze-Amilakhvari to whom the monastery served as a familial burial ground up to the 1810s.

The monastery was ravaged by the invading Persian troops sent by Shah Abbas I of Safavid in 1614-6. Prince Givi Amilakhvari reconstructed it in 1678, but the 1720s Ottoman occupation of Georgia brought about another devastation and depopulation of Shio-Mgvime. Restored by Prince Givi Amilakhvari in 1733, the monastery was raided and the monks massacred by the Persians less than two years later. Subsequently, Shio-Mgvime was restored and its interior renovated in the 19th century, but it never regained its past importance and role in the spiritual life of Georgia. Under Bolshevik rule, the monastery was closed, but it is now functional and attracts many pilgrims and tourists.

 
Pictures, live webcam of Krakow.
Kraków (Polish pronunciation: also Krakow, or Cracow (English), is the second largest and one of the oldest cities in Poland. Situated on the Vistula River (Polish: Wisła) in the Lesser Poland region, the city dates back to the 7th century. Kraków has traditionally been one of the leading centres of Polish academic, cultural, and artistic life and is one of Poland’s most important economic centres. It was the capital of Poland from 1038 to 1596; the capital of the Grand Duchy of Kraków from 1846 to 1918; and the capital of Kraków Voivodeship from the 14th century to 1999. It is now the capital of the Lesser Poland Voivodeship.

The city has grown from a Stone Age settlement to Poland’s second most important city. It began as a hamlet on Wawel Hill and was already being reported as a busy trading centre of Slavonic Europe in 965. With the establishment of new universities and cultural venues at the emergence of the Second Polish Republic and throughout the 20th century, Kraków reaffirmed its role as a major national academic and artistic centre.

After the invasion of Poland by Nazi Germany at the start of World War II, Kraków was turned into the capital of Germany’s General Government. The Jewish population of the city was moved into a walled zone known as the Kraków Ghetto, from which they were sent to extermination camps such as Auschwitz and the concentration camp at Płaszów.

In 1978, Karol Wojtyła, archbishop of Kraków, was elevated to the papacy as Pope John Paul II – the first Slavic pope, and the first non-Italian pope in 455 years.

Also that year, UNESCO approved the first sites for its World Heritage List, including the entire old town in inscribing Cracow’s Historic Centre.

Krakow webcam: Wawel Hill view

Kamera na żywo - Kraków. Krakow live streaming

See Krakow photos, Poland (including Krakow live webcam and more) in this travel photo gallery from Verde Wanderer. Pictures taken at 13 of October, 2007.

Επισκεφτείτε τη νέα ιστοσελίδα του Izicol! Το κορυφαίο φάρμακο σε όλη την αγορά που θα σας απαλλάξει από τη δυσκοιλιότητα για πάντα! Μάθετε περισσότερες πληροφορίες για τη δυσκοιλιοτητα αντιμετωπιση και επαναφέρετε το έντερό σας στα φυσικά του επίπεδα! Απαλλαγείτε από πόνους και δυσφορία για πάντα

Wawiorka known since 1413, the Michael Galiginovich founded the church in village. Village called as Great or Old Vaverka according to documents XV – XVI centuries. In 1463 the rights were confirmed by the church.
In 1522 Wawiorka owned to Janusz Kostevich.
Wawiorka depicted on the map in 1643. The map was published in Amsterdam in 1635 – 1650’s in Latin.
In 1570 received the status of village.
In 1613, village designated on map is as a town Wawiorka. Never again Wawiorka had city status. Vaverka was destroyed during the Russian – Polish war.
In 1792 the owner of Vaviorka was King Laskovich.
In the second half of XX century power often changed in Vaverka. The church was looted during World War II. In 1919, German troops arrived, and then there were the Polish troops. The Red Army arrived in 1920. This year was robbed a church. Until 1939 Wawiorka again was part of Poland. This period school was built.
The Church of the Transfiguration was renovated in 1934 – 1936, under the direction of the master Bepk from Vilnius. The church was enlarged, there were demolished two walls. Church built of stone and brick, stone brick on a high foundation of stone. Length – 41.15 m, width – 19,7 m. The height of 35 m. The church has three naves: the average and 2 side, the average height of the nave – 11m., Lateral – 7 pm in the church ceiling is wooden, it was carried out by project Engineer Borowski in 1930. At this time parish of Wawiorka was one of the richest, there were 12 thousand members.
In September 1939 the Soviet power was established.
In 1944 he was created by the village council. In the 50’s started collectivization.

This pictures have been taken on 30 of July, 2011.

Molchad is silent river.
Pictures of Molchad river photo gallery added on October,7, 2006.

 

Papal Palace, Episcopal Ensemble and Avignon Bridge

 
 

 
 

Avignon and its popes

 
In 1309 the city, still part of the Kingdom of Arles, was chosen by Pope Clement V as his residence, and from 9 March 1309 until 13 January 1377 was the seat of the Papacy instead of Rome. This caused a schism in the Catholic Church. At the time, the city and the surrounding Comtat Venaissin were ruled by the kings of Sicily from the house of Anjou. French King Philip the Fair, who had inherited from his father all the rights of Alphonse de Poitiers (the last Count of Toulouse), made them over to Charles II, King of Naples and Count of Provence (1290). Nonetheless, Phillip was a shrewd ruler. Inasmuch as the eastern banks of the Rhone marked the edge of his kingdom, when the river flooded up into the city of Avignon, Phillip taxed the city since during periods of flood, the city technically lay within his domain.
 
 

Papal Avignon

 
Regardless, on the strength of the donation of Avignon, Queen Joanna I of Sicily, as countess of Provence, sold the city to Clement VI for 80,000 florins on 9 June 1348 and, though it was later the seat of more than one antipope, Avignon belonged to the Papacy until 1791, when, during the disorder of the French Revolution, it was reincorporated with France.
 

Seven popes resided there:

  • Pope Clement V: 1305–1314
  • Pope John XXII: 1316–1334
  • Pope Benedict XII: 1334–1342
  • Pope Clement VI: 1342–1352
  • Pope Innocent VI: 1352–1362
  • Pope Urban V: 1362–1370
  • Pope Gregory XI: 1370–1378

This period from 1309–1377 – the Avignon Papacy – was also called the Babylonian Captivity of exile, in reference to the Israelites’ enslavement in biblical times.

The walls that were built by the popes in the years immediately after the acquisition of Avignon as papal territory are well preserved. As they were not particularly strong fortifications, the Popes relied instead on the immensely strong fortifications of their palace, the “Palais des Papes”. This immense Gothic building, with walls 17–18 feet thick, was built 1335–1364 on a natural spur of rock, rendering it all but impregnable to attack. After being taken following the French Revolution, it was used as a barracks and prison for many years but it is now a museum.

Avignon, which at the beginning of the 14th century was a town of no great importance, underwent extensive development during the time the seven Avignon popes and two anti-popes, Clement V to Benedict XIII made their residences there. To the north and south of the rock of the Doms, partly on the site of the Bishop’s Palace, which had been enlarged by John XXII, was built the Palace of the Popes, in the form of an imposing fortress made up of towers, linking one to another, and named as follows: De la Campane, de Trouillas, de la Glacière, de Saint-Jean, des Saints-Anges (Benedict XII), de la Gâche, de la Garde-Robe (Clement VI), de Saint-Laurent (Innocent VI). The Palace of the Popes belongs, by its severe architecture, to the Gothic art of the South of France. Other noble examples can be seen in the churches of St. Didier, St. Peter and St. Agricola, as well as the Clock Tower, and in the fortifications built between 1349 and 1368 for a distance of some three miles (5 km), flanked by thirty-nine towers, all of which were erected or restored by the Roman Catholic Church. The frescoes that are on the interiors of the Palace of the Popes and the churches of Avignon were created primarily by artists from Siena.

The popes were followed to Avignon by agents (factores) of the great Italian banking-houses, who settled in the city as money-changers, as intermediaries between the Apostolic Chamber and its debtors, living in the most prosperous quarters of the city, which was known as the Exchange. A crowd of traders of all kinds brought to market the products necessary to maintain the numerous court and of the visitors who flocked to it; grain and wine from Provence, from the south of France, the Roussillon and the country around Lyon. Fish was brought from places as distant as Brittany; cloths, rich stuffs and tapestries came from Bruges and Tournai. We need only glance at the account-books of the Apostolic Chamber, still kept in the Vatican archives, in order to judge of the trade of which Avignon became the center. The university founded by Boniface VIII in 1303, had a good many students under the French popes, drawn thither by the generosity of the sovereign pontiffs, who rewarded them with books or benefices.

During the Great Schism (1378–1415) the antipopes Clement VII and Benedict XIII returned to reside at Avignon. Clement VII lived in Avignon during his entire anti-pontificate, while Benedict XIII only lived there until 1403 when he was forced to flee to Aragon.

 
 
 

See photos of Episcopal Ensemble, it’s Avignon photos in this travel photo gallery from Verde Wanderer. Pictures taken at 10 of October, 2010.